FS rating : 3/5 Banner : RK Film Associates Cast :
Balakrishna, Sneha, Tabu, K Vishwanath, Bramhanandam, Sunil, Dharmavarapu, M Balaiah, LB Sriram, Prasad Babu, Ananth, Sameer, Gundu Hanumantha Rao, Jenny, PSR Murthy, Sathipandu, Archana, Suhasini, Meghana Naidu, Y Vijaya, Sana Shivaparvathi, Shireesha, Bhargavi, Neethu, Sumana Sri, Radhika, Aruna Baby Kavya, Master Vivek and Master Athulith Music : MM Keeravani Screenplay & Direction : K Raghavendra Rao Producer : K Krishna Mohan Editing :Srikara Prasad Camera :Jayaram Story & Dialogues : JK Bharavi Release Date : May 30, 2008.
Reviews
Plot:Remaking an old classic like Panduranga Mahatyam (1957) with the legendary NTR and a soundtrack, Krishna Mukunda, that is part of our cultural consciousness is not only challenging, but also daunting. What makes the challenge even more daunting is that the original film is not a mainstream commercial film, but a mythological. Such films might have worked then, but there is no guarantee that they will work now. It calls for great talent and who better to handle Pandurangadu (2008) that the hit pair of K. Raghavendra Rao (KRR)-M.M.Keeravani (MMK) who gave us a convincing Annamayya in this day and age. As the summer blockbuster season officially comes to a close, the question on everybody’s mind is: will KRR-MMK combo work a mahatyam with Pandurangadu? Probably not.
Ranga (Balakrishna), philander and prodigal son born on krishnashtami to a wealthy and respectable Brahmin family, has just returned after leaving home only because his family demanded stability, marriage, and morals. Ranga’s dream is to break Lord Krishna’s record in terms of number of lady interests. In spite of taking a promise from his father, Ranga continues to waste his life in the pursuit of women and degrade all family values. Ranga’s family is constantly chided by the village elders for the immoral activity of Ranga and how he is spoiling the young girls of the village. Ranga’s behavior continues until Lord Krishna (played by Balakrishna), in his abode along with his lady interests, decides to intervene. Lord Krishna signals his devotee Lakshmi (Sneha), from the neighboring village, to go and marry Ranga. However, Ranga is busy spending his days and nights with Amrutha (Tabu), who tours villages engaging and entertaining married men. Lord Krishna again intervenes, does magic, and facilitates the marriage between Lakshmi and Ranga. Every time Lord Krishna tries to get him back on track, Ranga surprises him by his deviant behavior that is aided by Amrutha and her mother. In one such episode, Ranga insults his family and demands his parents and wife leave the house soon after he writes off his property to Amrtha. Ranga, ultimately, realizes his mistakes, seeks forgiveness from his parents, meets Lord Krishna and dissolves himself along with his wife in The Lord.
Performances:
The film deviates significantly from the original and that is just the beginning of its problems. The first half lacks interesting content. The initial portions dedicated to show Ranga’s episodes with his ladies could have been shown sensuously, but border on vulgarity. The song with Meghna Naidu is cheap (was Meghna Naidu’s make-up man sleeping?). Instead of showing Tabu sensuously, her depiction is vulgar. There are also parts of the film that show Tabu at her worst, reminding you of the possessed Jyothika in Chandramukhi. The portions that show Lord Krishna with his wives lacks the maturity that such a movie calls for; in fact, these portions are done comically and look like a comic version of a mythological film. The second half too offers nothing interesting, but the film picks up from the time Ranga realizes his mistake and begins to repent and these are the last 30 minutes of the film. It is these last 30 minutes that redeems the film only because these parts stick closely to the original. Again, the director deviates from the original in these last portions and the climax appears long drawn. The special effects are not state of the art and at times just don’t fit well (like the multiple cows scene).
For such a film to work, it is important to convey the magic, faith, and mythology that can captivate audience and these three elements are missing. Rather than focusing on the above three mentioned themes, the direction steers the film towards Lakshmi and makes the film (up until the 30 mins) a ladies-sentiment film where the wife is fighting for her husband from the ‘other’ woman. The other problem is the characterization of Ranga. It is important to show the wayward character of the youngster so that we can relate to as someone who is wasting away his life over women and still hasn’t realized his priorities in life. It is very difficult for us to empathize with Ranga. The character of Amrutha too should have been shown elegantly, sensuously, and with some character. Instead, both these important characters are shown as loose individuals and the focus is all on the wife. Lakshmi is the only character we can empathize with, but this doesn’t really help the story much with the other two main characters shown so weak. There is also no period feel to the film and at times it looks like a TV serial drama of a household.
The film has its positives too. Sneha as Lakshmi walks away the major role and does a great job. Balakrishna fits perfectly into the skin of Lord Krishna and his performance is excellent. The women get-up of Lord Krishna is done well by Balakrishna as it requires guts to pull it off. As Ranga, Balakrishna excels in the last 30 minutes, but otherwise is disappointed by weak characterizations. The music deserves special mention and the songs are filled with devotion and come to the film’s rescue. There is no comedy or humor. Sunil, Dharmavarapu, Ali (appears only a minute), and Bhramanandam are all wasted. Bhramanandam is made to talk in a different voice and in the process gets a raw deal. It is difficult to understand how this star comedian accepted such a role. Mohan Babu, in a guest role as a sadhu who guides Ranga, is fine. The last 30 minutes, though by this time you are tired by the goings on, really save the film and make it passable.
Last Word :Parents must know that though a mythological film is ideally associated with being certified as U, this film carries a U/A certification. The scenes bordering on vulgarity, depicting generous cleavage shows does not fit with the theme of the film. Kids might also need parental guidance on how such an immoral character suddenly attains divinity.
Parents must know that though a mythological film is ideally associated with being certified as U, this film carries a U/A certification. The scenes bordering on vulgarity, depicting generous cleavage shows does not fit with the theme of the film.